“I s’pose y’all ‘r wonderin’ why I’m dressed like this.” [28 Members Strong]

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Over the next few months, I will be telling the story of one congregation on the east side of Houston.  The congregation, St. James Presbyterian Church, is small, struggling, and ultimately extremely faithful.  If I ever write a book about them, it will be called “Twenty-eight Members Strong; the Story of One Missional Congregation.”  The following post is a revision of an article I published in “Connections“, the newsletter of the Presbytery of New Covenant in October 2009 (p.6).  

The session meeting was just at the two hour mark, the self-imposed time limit of the group, when an elder wearing full biker regalia (including the leather vest, patches, boots, leather pants and a “dew rag”) said, “I s’pose y’all ‘r wonderin’ why I’m dressed like this.”  Frankly, I wasn’t wondering at all.  Three out of nine of us had ridden our motorcycles to that particular Sunday afternoon meeting.  Granted, I was in a t-shirt, jeans and boots, not full leathers, but that’s what I love about this congregation, people come as they are to session meetings.  To me the biker clothes seemed sort of natural, in a wierd way.  The elder continued, “I have a confession to make; a few months ago I was ready to leave this church.”  The church is small and struggling for survival.  They can afford their building, but not an installed pastor.  The congregational leaders are overworked and tired of keeping the old programs running.  Some wonder what kind of future the congregation has.  In fact, the session’s had “the future of the church” as an agenda item for the last eight months.  Frankly, there are times I wonder why so many people stay in church situations like this. 

The session was listening, and the biker went on, “But now I feel God is callin’ me in another direction, and I really need the support of this congregation to make it happen.”  Let me share some back story here.   The elder’s biker name is “Scooter”.  He has been a part of the biker community for decades.  Over the years Scooter’s life has been totally transformed by the love of Jesus Christ he experiences week after week in that small Presbyterian congregation.  He was, literally, saved, by the grace of Jesus, and he can talk about it.  Now, he feels his call is not to run to a larger, more program oriented church, or even to a “Christian” motor cycle club, but his call is to help God in Christ transform the lives of his brothers and sisters who ride.  He explained that while most bikers are a lot like me … people who just like to ride … there are others who’s lives are “really messed up” and involved in a way of life which is often on the other side of the law, and filled with “stuff you can’t even imagine.”  

Scooter sees himself as a minister … I call him a missionary … to the biker world.  He is chaplain, visiting in hospitals and homes, listening and comforting, leading funerals and even an occasional wedding.  But, more importantly, he shares the good news of Jesus Christ in his life and in his words.  He wanted help from the session to buy some “Biker Bibles” to hand out to those who need and want them.  He wanted prayers.  He wanted a pastor to turn to when things seemed more than he could handle.  He wanted fellow disciples to walk with him in this journey.  And the session responded with support and love and prayers.  Within a week, he was already reporting over $200 had come in for Bibles and one woman in the club had her prayers miraculously answered.  Already, within one week of him publicly affirming his call, he saw tangible signs of grace.

Is there a future for this church?  I hope so.  But, it might not be one of programs, buildings, salaries and staff.  I asked the session that Sunday afternoon, “If the call of this congregation isn’t so much to maintain the current programs, but it is to support the lives and call of each member/missionary, what needs to change?  How will this congregation design itself to do that well … really well?”  I think, when the congregation discovers the answer to that question they will also discover a vibrant and life-filled future.

 

Monmouth Presbytery Mission Priorities and Goals

The mission statement for Monmouth Presbytery is:  to equip ministers and congregations to strengthen God’s people for ministry in obedience to Jesus Christ.

Last month, the Mission Council, met for a day-long retreat at Point Pleasant Presbyterian Church.  After some thoughtful and bold conversation about the blessings and challenges of the presbytery, the Council agreed that we, as a presbytery, need to focus on Building Trust and Building Community over the next year or more.

As we face the challenges before us, it is imperative that we trust each other, knowing that no matter how different our opinions or our styles or our decisions are, that we are united in our love and commitment to Jesus Christ.  This will not be easy.  There have been many reasons that trust has been broken in this presbytery.  Feelings have been hurt, deeply.  Relationships have been strained and broken.  It will take a commitment from every member of the presbytery to take the bold steps of repentance when necessary, going the extra mile, and working through conflict.  It will take stepping back and praying together when the going gets tough.  And it will mean making room in our busy schedules to build community with each other.

How can we trust people we don’t know?  We need to get to know our colleagues, not just pastors, but elders.  We need to reach across the typical dividing lines of age, race, theological ideology, etc. etc. and make friends with each other.  We need to support each other, encourage each other, comfort each other and challenge each other.  We need this, so that we can trust and value each other as the very difficult issues confront us.

As a presbytery, too, we’ve reaffirmed our commitment to the spiritual and missional health of each congregation.  We know that without healthy and vital congregations, there is no healthy and vital presbytery.  We are here to serve you, as you serve your communities.

The Mission Council commits to helping build trust and community by

  1. Follow through on session visits.  By March just about all of our sessions should have been visited by a representative of mission council.  The visit includes showing the DVD produced last summer, listening to the concerns of our sessions, and answering questions the congregations have about the Presbytery.  We will be compiling the comments and issues raised in those visits and we promise to not only listen, but do something with the things we learn.  We will report back to the presbytery and to individual congregations as appropriate.
  2. Create a Process for Gracious Discernment.  There is much anxiety in the the PC(USA) these days about who’s leaving and who’s staying now that we’ve changed our ordination standards to allow GLBTQ individuals to be ordained if the session and/or presbytery confirms their call to ministry.  We want to start right away and bring leaders together who are on all sides of the controversy to work on a policy that would help a congregation through the discernment process and, if the congregation is of one accord, would allow for “gracious” dismissal of a congregation.  We are hoping never to have to use the policy, but we believe that the process of creating one, will allow for wounds to be healed, relationships to be grown, voices to be heard, etc.
  3. “Change the Conversation” around Per Capita.  We have a per capita problem.  See my blog post for a larger analysis of the problem nationally.  In our presbytery (Monmouth) nothing seems to churn up feelings and escalate hostility between pastors and congregations more than a conversation around payment of per capita.  So it’s time to change the conversation, to imagine a different way, perhaps, of supporting the financial realities of being part of the Presbyterian “family”.  We will begin to ask the tough questions and face the tough realities.
  4. Congregational Grants and Consultants.  To put some funding behind our words of support for congregations, the mission council is working through MDSC to provide matching grants to groups of congregations who would like to work together and need resourcing or consultation.  The motion to create the matching grant program passed the presbytery last night.  And we anticipate that by our June meeting a process will be communicated through which you and your congregation can apply for some of the yearly funding.
  5. Unbinding the Gospel.  I am encouraged by the 27 pastors from Monmouth and New Brunswick presbyteries who joined me and Martha Grace Reese on a conference call a few weeks ago.  15 pastors from Monmouth are considering forming a small group of leaders to study the book, Unbinding the Gospel, over eight weeks sometime this spring.  If the congregations decide they want to proceed with the full congregational program, we may be able to form some coaching groups for large and small congregations with Lilly Grant Funding.  This would be a huge boost for the presbytery.
  6. Developing Connections and Relationships.  We will intentionally look for ways to encourage teaching and ruling elders to gather together for fellowship, study, support, encouragement and mission.  Rob Carter, our Moderator, has some ideas about how to do this, but we don’t need permission from the presbytery to start gathering.  I know of two gatherings of colleagues after the presbytery meeting last night.  One of them was at my house!  Any chance we have to BE the people of God together and not just DO the work of the people of God, we will be blessed.

Changing Church … Changing Times Presentation

Some have asked for copies of my slides for the January Equipping the Saints workshop I did at Princeton Seminary.  I have uploaded the presentation to Slideshare.net.  I will also embed it here.  I did have to remove the videos, because of size.  I’ll post links to three of them below.  The two Ford commercials are unavailable for sharing.

YouTube videos:

Mainline Evangelism … Unbinding the Gospel

I always thought I should write a book, “Evangelism for Liberals”.  I actually have a very basic outline for one based on Luke 10:1-11, the sending of the seventy.  The problem with most mainline churches is that we just don’t have the same urgency about evangelism as our more evangelical sisters and brothers.  Not only is Evangelism not a priority, but we have a very distasteful image of evangelists.  Knocking on doors, bad toupees, fear and guilt, and intolerance.

Martha Grace Reese conducted the largest study of mainline congregations and evangelism.  Her research showed — we don’t do evangelism very well — surprise, surprise.  But, here’s the thing … of the mainline congregations that were growing there were three very basic commonalities … so basic, she says, that you might miss them at first.

  1. Members have a deep and personal spiritual life.
  2. Members talk about and can articulate their faith in everyday language.
  3. Members and pastoral leadership of the congregation have a very palpable compassion for the people who are yet to join the congregation.

Martha Grace has written a series of books based on her research and follow-up research of mainline congregations called the “Unbinding” series.  She begins with Unbinding the Gospel, which is the first book (the one with the red ribbon on the cover); it details the findings of her research and asks congregations to begin by developing a prayer life and community and thinking about who is still longing for a spiritual life with Christ.

Last week 27 pastors from the two presbyteries (Monmouth and New Brunswick) joined me and Martha Grace on one of two telephone conference calls to discuss the possibility of using Unbinding the Gospel in their congregations.   Most of these pastors have committed to beginning a test study of the book with a small group of leaders this spring to see if the book might have traction in their congregations.  These leaders will not only read the book together, but join in a 40 day prayer journey together.  If the book seems to be a good fit with them and their congregations, they will move on to an all-church study and evangelism emphasis over the next two years.  Let’s pray together for our pastors and congregations who are using Unbinding the Gospel.  Please leave a comment here, if you want specific prayers for your congregation as we move forward in this together.

Other books in the Unbinding series:

All of the books are available through the links above at Amazon.com at a decent discount.  For the best price on the books, visit Martha Grace’s website Gracenet.info and they will share the cheapest options.  There are many other resources, too, at Gracenet.info.

Next Church … Just Whelmed

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I attended the Next Church conference in Dallas this week and, I have to admit, I am just whelmed … Not overwhelmed, not underwhelmed. Worship was well crafted, musicians good, preachers excellent … but I felt a kind of “status quo” in the room. The speakers we heard said some very good things … They were knowledgable, they got to the point, they talked about our current situation in the PC(USA) with honesty and sincerity, and they spoke about a hope for the future … For all of which, I am grateful. It’s just that, well, I think I was hoping for a little more “next” and not so much “now”.

Maybe that’s what they are doing today on Day 2, as I fly home. Unfortunately, due to flight schedules, I had to leave the conference early … today’s agenda did include getting together in regional groups and talking about next steps.

I am grateful for the conversation we had … There was talk about what’s needed for the future church … We need to plant new faith communities; we need to embrace an authentic multi-culturalism; we need to make room for innovative ideas and try new things, even if they don’t succeed as we had hoped; we need to be a church for the younger generation. I agree with all of that wholeheartedly!

I guess what irks me is that even in talking about the Next Church, we’re using old church paradigms … We talk about getting people to come to church, when, I’m convinced, we really need to encourage our church to go to the people. We talk about developing new and innovative programs, when, it’s more important to develop meaningful spiritual relationships with people outside of our current congregational structures. We talk about planting new faith communities, instead of training and deploying members and elders into their own communities and workplaces as missionaries. We talk about integrating faith and service, which I agree is essential, but we also need to talk about the gospel … What about the good news of Jesus Christ is so essential to our neighbors, our communities, our nation, that we cannot bear to live without? And how do we best share THAT with our children and grand kids, if not our friends, neighbors and co-workers?

The truth is that the next church is not survival or even revival of the old church; it is transformation, reformation, resurrection, and it starts in the hearts of each one of us. The next church is forming not in our programs, or in our pews, but in our lives … Each one of us.

On a personal note … I loved seeing so many of my friends and colleagues from around the country … particularly those from Texas … and especially after spending the ten days before caring for my parents who were both hospitalized in Austin. The time spent with my good friends in
Dallas was both spiritually healing and emotionally renewing for me personally. I thank God for that.

Treatment Options (Missional Cancer, Part 3)

The treatment for my thyroid cancer was done before I even knew I had the disease.  The thyroid and all the cancer was surgically removed from my body.  I need to take thyroid hormones for the rest of my life, but I’m well.  If the cancer had been bigger or not as contained, I would have required more treatment (with radioactive iodine).  Whenever one is faced with cancer, there are choices.  In my case, the choices were relatively easy to make, but they weren’t without risk.

After returning from a “Turn-around Church” conference with Bill Easum near his home in Port Aransas, TX, I gave my session a report — the results of a massive assessment of the congregation including the prognosis of  a “healthy” turn-around in both discipleship and mission.  ”It’s just like we’ve been to the doctor, the diagnosis is in, and the test shows we have cancer,” I told them.  ”Now we have a choice to make about what kind of treatment, if any, we want to choose.”

All of the possible treatments, I believe, fall into one of three basic paths: 1) radical treatment with the possibility of a cure; 2) treatment that may or may not cure the illness, but will prolong life for a time; 3) palliative care that makes the inevitable death as comfortable and “faithful” as possible.  And, of course, there’s always the option of doing nothing.  Depending on the type of cancer or illness, one or more of the paths may not be an option.

It’s important that we realize any of the available options can be “faithful” options.  For a congregation, it’s up to the congregation to decide when faced with the reality, which treatment option is best for them.  It should be done prayerfully, and considering the advice and leadership of the pastor and the presbytery.  But it is the responsibility of the congregation to discern, to pray, and to live faithfully into the new future story they choose.

1) Radical Treatment

Radical Treatment in the church is sometimes called “congregational transformation.”  It requires a great deal of energy, a willingness to take risks and to make life altering changes; and the “cure” may, in fact, kill us.  Radical treatment of cancer may require every penny we have, an amputation, or a total change in lifestyle.  These are radical changes.  In the church it may mean selling a building and moving to a new location, and that would require all of the energy and missional conviction of starting a new church.  It may mean inviting immigrant faith communities into the fellowship of the congregation and transforming from a racially homogeneous congregation to a multi-cultural church.  It will undoubtedly mean having to give up something that many of your members hold dear, often the building, an style of music, etc.  Congregations choosing this option need to realize that transformation isn’t only about the congregation’s building or structure, but it effects every member and participant in the community.  Congregational transformation begins with personal transformation, so it requires individual commitments to grow spiritually, to change habits, to take on new responsibilities, etc.  But, if willing, the congregation could experience a resurrection that is beyond their imagination.

Radical treatment like this is a viable option when the patient has the financial resources, the mental stamina and hope, and is otherwise relatively healthy.  For a congregation transformation is a faithful option when there is a spiritual readiness to surrender personal preferences for the well-being of the kingdom, significant financial resources from the congregation, highly committed and dedicated leaders ready to devote a great deal of energy and time to the transformation of the congregation, and an otherwise healthy congregational system (not a high-conflict congregation for instance).  It’s also important to note that a decision to proceed with this kind of radical treatment does not guarantee a cure.  As much as we have anecdotes of congregations successfully turning around or transforming … we cannot “plan” it or even “do” it.  God is the “cure” giver and God is the one who brings new life.  We can only prepare the soil and surrender ourselves to God’s Spirit and see what God will do with us.

2) Treatment to Prolong Life

There are times when the diagnosis or the health of the patient calls for a treatment that probably won’t “cure” the cancer, but it will significantly increase both the length and quality of life.  In the Future Story Project that my colleague, Mary Marcotte, and I developed in the Presbytery of New Covenant, we described this option as the “Path to Faithful Renewal.”  This treatment option allows the congregation to develop a “new normal” so to speak.  Instead of working to become a congregation of  300 members with a full Sunday School and youth group, for instance, it may mean coming to a new understanding of what a healthy and vital small church looks like.  How do the 55 members of the congregation who are here be a  spiritually alive missional faith community?

This option frequently involves new forms of pastoral leadership, possibly including one or more elders seeking to be commissioned as a lay pastor.  It may mean a change in the place of worship: selling the building, sharing space with another congregation, meeting in homes, etc.  It always means focussing on the spiritual development of the members and being attentive to the mission, vision, and call of the congregation.

For congregations who don’t have the spiritual energy or the leadership or financial resources to attempt the radical treatment above, this option allows the congregation to focus on the spiritual health of its members.  In time, a “renewed” congregation may decide the time is right to try something radically different, or that the time is right to change to treatment option 3, palliative care.

3) Paliative Care (or Hospice)

Individuals and families are often faced with making the very difficult decision of choosing hospice care for themselves or a loved one.  Most everyone I know who has chosen the care of a hospice have been blessed by the experience, even though the loss is painful.  There are times when acknowledging an impending death becomes the most courageous thing we can do.  The same is true for a congregation.

When a church lacks the leadership, financial resources, and, most of all, the energy for options 1 or 2, it may be time to make the courageous decision to request dissolution of the congregation.  When done faithfully, the path to dissolution can be one of celebration, close community, healing and reconciliation and a time of great hope.

Every one of these options can be  a huge step of faith.  Every one of them can be a story of resurrection.  Most everyone I know who has been through a struggle with cancer, or some other significant illness, says that coming through it has changed them for the better.  When we face a major obstacle in our lives, we may say we only want to go back to the way it was … but we know that isn’t going to happen.  The cure, no matter what, is going to change us not merely restore us.

If you want help with your congregation in facing reality or making a choice of “paths” or “treatments” please call for help.  No one should make these kinds of decisions on their own.  Your presbytery should have the resources and tools available to help your congregation make a faithful decision about its future.